The All
Getting Started in Theosophy
(And it’s all
Free Stuff )
But you don’t
have to live in Wales
to find this guide useful
Helena Petrovna Blavatsky
1831 – 1891
____________________
The
Planetary Chains
From
A
Textbook of Theosophy
By
C
The scheme of evolution of which our Earth forms a
part is not the only one in our solar system, for ten separate chains of globes
exist in that system which are all of them theatres of somewhat similar
progress. Each of these schemes of evolution is taking place upon a chain of
globes, and in the course of each scheme its chain of globes goes through seven
incarnations. The plan, alike of each scheme as a whole and of the successive
incarnations of its chain of globes, is to dip step by step more deeply into
matter, and then to rise step by step out of it again.
Each chain consists of seven globes, and both globes
and chains observe the rule of descending into matter and then rising out of it
again. In order to make this comprehensible let us take as an example the chain
to which our Earth belongs.
At the present time it is in its fourth or most
material incarnation, and therefore three of its globes belong to the physical
world, two to the astral world and two to the lower part of the mental world.
The wave of Divine Life passes in succession from globe to globe of this chain,
beginning with one of the highest, descending gradually to the lowest and then
climbing again to the same level as that at which it began.
Let us for convenience of reference label the seven globes
by the earlier letters of the alphabet, and number the incarnations in order.
Thus, as this is the fourth incarnation of our chain, the first globe in this
incarnation will be 4A, the second 4B, the third 4C, the fourth (which is our
Earth) 4D, and so on.
These globes are not all composed of physical matter.
4A contains no matter lower than that of the mental world; it has its
counterpart in all the worlds higher than that, but nothing below it. 4B exists
in the astral world; but 4C is a physical globe, visible to our telescope, and
is in fact the planet which we know as Mars. Globe 4D is our own Earth, on
which the life-wave of the chain is at present in action. Globe 4E is the
planet which we call Mercury – also in the physical
world. Globe 4F is in the astral world, corresponding
on the ascending arc to globe 4B in the descent; while globe 4G corresponds to
globe 4A in having its lowest manifestation in the lower part of the mental
world. Thus it will be seen that we have a scheme of globes starting in the
lower mental world, dipping through the astral into the physical and then
rising into the lower mental through the astral again.
Just as the succession of the globes in a chain
constitutes a descent into matter and an ascent from it again, so do the
successive incarnations of a chain. We have described the condition of affairs
in the fourth incarnation; looking back at the third, we find that that
commences not on the lower level of the mental world but on the higher. Globes
3A and 3G, then, are both of higher mental matter, while globes (Page123) 3B
and 3F are at the lower mental level. Globes 3C and 3E belong to the astral
world, and only globe 3D is visible in the physical world. Although this third
incarnation of our chain is long past, the corpse of this physical globe 3D is
still visible to us in the shape of that dead planet the Moon, whence that
third incarnation is usually called the lunar chain.
The fifth incarnation of our chain, which still lies
very far in the future, will correspond to the third. In that, globes 5A and 5G
will be built of higher mental matter, globes 5B and 5F of lower mental matter,
globes 5C and 5E of astral matter, and only globe 5D will be in the physical
world. This planet 5D is of course not yet in existence.
The other incarnations of the chain follow the same
general rule of gradually decreasing materiality; 2A, 2G, 6A and 6G are all in
the intuitional world; 2B, 2F, 6B and 6F are all in the higher part of the
mental world; 2C, 2E, 6C and 6E are in the lower part of the mental world; 2D
and 6D are in the astral world. In the same way 1A, 1G, 7A and 7G belong to the
spiritual world; 1B, 1F, 7B and 7F are in the intuitional world; 1C, 1E, 7C and
7E are in the higher part of the mental world; 1D and 7D are in the lower part
of the mental world.
Thus it will be seen that not only does the life-wave
in passing through one chain of globes dip down into matter and rise out of it
again, but the chain itself in its successive incarnations does exactly the
same thing.
There are ten schemes of evolution at present existing
in our solar system, but only seven of them are at the stage where they have
planets in the physical world.
These are:
(1) that of an unrecognized planet Vulcan, very near
the sun, about which we have very little definite information. It was seen by
the astronomer Hersche, but is now said to have disappeared. We at
firstunderstood that it was in its third incarnation; but it is now regarded as
possible that it has recently passed from its fifth to its sixth chain, which
would account for its alleged disappearance;
(2) that of Venus, which is in its fifth incarnation,
and also therefore has only one visible globe;
(3) that of the Earth, Mars and Mercury, which has
three visible planets because it is in its fourth incarnation;
(4) that of Jupiter,
(5) that of Saturn,
(6) that of Uranus, all in their third incarnations;
and
(7) that of Neptune and the two unnamed planets beyond
his orbit, which is in its fourth incarnation, and therefore has three physical
planets as we have.
In each incarnation of a chain (commonly called a
chain-period) the wave of Divine Life moves seven times round the chain of
seven planets, and each such movement is spoken of as a round. The time that
the life-wave stays upon each planet, is known as a world-period, and in the
course of a world-period there are seven great root-races. As has been
previously explained, these are subdivided into sub-races, and those again into
branch races. For convenience of reference we may state this in tabular form:
7 Branch-Races 1- Sub-Race
7 Sub-Races 1-Root-Race
7 Root-Races1-World-Period
7 World-Periods 1-Round
7 Rounds1-Chain-Period
7 Chain-Periods 1-Scheme of Evolution
10 Schemes of EvolutionOur System Evolution
It is clear that the fourth root-race of the fourth
globe of the fourth round of a fourth chain-period would be the central point
of a whole scheme of evolution, and we find ourselves at the present moment
only a little past the point. The Aryan race, to which we belong, is the fifth
root-race of the fourth globe, so that the actual middle point fell in the time
of the last great root-race, the Atlantean. Consequently the human race as a
whole is very little more than
halfway through its evolution, and those few souls who
are already nearing Adeptship, which is the end and crown of this evolution,
are very far in advance of their fellows.
How do they come to be so far in advance? Partly and
in some cases because they have worked harder, but usually because they are
older egos – because they were individualized out of the animal kingdom at an
earlier date, and so have had
more time for the human part of their evolution.
Any given wave of life sent forth from the Deity
usually spends a chain-period in each of the great kingdoms of nature. That
which in our first chain was ensouling the first elemental kingdom must have
ensouled in the second of those kingdoms in the second chain, the third of them
in the Moon-chain, and is now in the mineral kingdom in the fourth chain. In
the future fifth chain it will ensoul the vegetable kingdom, in the sixth the
animal, and in the seventh it will attain humanity.
From this it follows that we ourselves represented the
mineral kingdom on the first chain, the vegetable on the second, and the animal
on the lunar chain. There some of us attained our individualization, and so we
were enabled to enter this Earth-chain as men. Others who were a little more
backward did not succeed in attaining it, and so had to be born into this chain
as animals for a while before they could reach humanity.
Not all of mankind, however, entered this chain
together. When the lunar chain came to its end the humanity upon it stood at
various levels. Not Adeptship, but what is now for us the fourth step on the
Path, was the goal appointed for that chain. Those who had attained it
(commonly called in theosophical literature the Lords of the Moon) had, as is usual,
seven choices before them as to the way in which they would serve. Only one of
those choices brought them, or rather a few of them, over into this
Earth-chain, to act as guides and teachers to the earlier races. A considerable
proportion – a vast proportion, indeed – of the Moon-men had not attained that
level, and consequently had to appear in this Earth-chain as humanity. Besides
this, a great mass of the animal kingdom of the Moon-chain was surging up to
the level of individualization, and some of its members had already reached it,
while many others had not. These latter needed further animal incarnations upon
the Earth-chain, and for the moment may be put aside.
There were many classes even among humanity, and the
manner in which these distributed themselves over the Earth-chain needs some
explanation. It is the general rule that those who have attained the highest
possible in any chain, on any globe, in any root-race, are not born into the
beginning of the next chain, globe or race, respectively. The earlier stages
are always for the backwardentities, and only when they have already passed
through a good deal of evolution and are beginning to approach the level of
those others who had done better, do the latter descend into incarnation and
join them once more. That is to say, almost the earlier half of any period of
evolution, whether it be a race, a globe or a chain, seems to be devoted to
bringing the backward people up to nearly the level of those who have got on
better; then these latter also (who, in the meantime, have been resting in
great enjoyment in the mental world) descend into incarnation along with the
others, and they press on together until the end of the period.
Thus the first of the egos from the Moon who entered
the Earth-chain were by no means the most advanced. Indeed they may be
described as the least advanced of those who had succeeded in attaining
humanity – the animal-men. Coming as they did into a chain of new globes,
freshly aggregated, they had to establish the forms in all the different
kingdoms of Nature. This needs to be done at the beginning of the first round
in a new chain, but never after that; for though the life-wave is centered only
upon one of the seven globes of a chain at any given time, yet life has not
entirely departed from the other globes. At the
present moment, for example, the life-wave of our
chain is centered in this Earth, but on the other two physical globes of our
chain, Mars and Mercury, life still exists. There is still a population, human,
animal and vegetable, andconsequently when the life-wave goes round again to
either of those planets there will be no necessity for the creation of new
forms. The old types are already there, and all that will happen will be a sudden marvellous fecundity, so that
the various kingdoms will quickly increase and multiply, and make a rapidly
increasing population instead of a stationary one.
It was, then, the animal-men, the lowest class of
human beings of the Moon-chain, who established the forms in the first round of
the Earth-chain. Pressing closely after them were the highest of the lunar
animal kingdom, who were soon ready to occupy the forms which had just been
made. In the second journey round the seven globes of the Earth-chain, the
animal-men who had been the most backward of the lunar humanity were leaders of
this terrene humanity, the highest of the moon-animals making its less
developed grades. The same thing went on in the third round of the Earth-chain,
more and more of the lunar animals attaining individualization and joining the
human ranks, until in the middle of that round on this very globe D which we
call the Earth, a higher class of human beings – the Second Order of moon-men –
descended into incarnation and at once took the lead.
When we come to the fourth, our present round, we find
the First Order of the moon-men pouring in upon us – all the highest and the
best of the lunar humanity who had only just fallen short of success. Some of
those who had already, even on the Moon, entered upon the Path soon attained
its end, became Adepts and passed away from the Earth. Some few others who had
not been quite so far advanced have attained Adeptship only comparatively
recently – that is, within the last few thousand years, and these are the
Adepts of the present day.
We, who find ourselves in the higher races of humanity
now, were several stages behind Them, but the opportunity lies before us of
following in Their steps if we will.
The evolution of which we have been speaking is that
of the ego himself, of what might be called the soul of man; but at the same
time there has been also an evolution of the body. The forms built in the first
round were very different from any of which we know anything now. Properly
speaking, those which were made on our physical earth can scarcely be called
forms at all, for they were constructed of etheric matter only, and resembled
vague, drifting and almost shapeless clouds. In the second round they were
definitely physical, but still shapeless and light enough to float about in
currents of wind.
Only in the third round did they begin to bear any
kind of resemblance to man as we know him today. The very methods of
reproduction of those primitive forms differed from those of humanity today,
and far more resembled those which we now find only in very much lower types of
life. Man in those early days was androgynous, and a definite separation into
the sexes took place only about the middle of the third round. From that time
onward until now the shape of man has been steadily evolving along definitely
human lines, becoming smaller and more compact than it was, learning to stand
upright instead of stooping and crawling, and generally differentiating itself
from the animal forms out of which it had been evolved.
One curious break in the regularity of this evolution
deserves mention. On this globe, in this fourth round, there was a departure
from the straightforward scheme of evolution. This being the middle globe of a
middle round, the midmost point of evolution upon it marked the last movement
at which it was possible for members of what had been the lunar animal kingdom
to attain individualization.
Consequently a sort of strong effort was made – a
special scheme was arranged to give a final chance to as many as possible. The
conditions of the first and second rounds were specially reproduced in place of
the first and second races – conditions of which in the earlier rounds these
backward egos had not been able fully to take advantage. Now, with the
additional evolution which they had undergone during the third round, some of
them were able to take suchadvantage, and so they rushed in at the very last
moment before the door was shut, and became just human. Naturally they will not
reach any high level of human development, but at least when they try again in
some future chain it will be some advantage to them to have had even this
slight experience of human life.
Our terrestrial evolution received a most valuable
stimulus from the assistance given to us by our sister globe, Venus. Venus is
at present in the fifth incarnation of its chain, and in the seventh round of
that incarnation, so that its inhabitants are a whole chain and a half in front
of us in evolution.
Since, therefore, its people are so much more developed
than ours, it was thought desirable that certain Adepts from the Venus
evolution should be transferred to our Earth in order to assist in the
specially busy time just before the closing of the door, in the middle of the
fourth root-race.
These august Beings have been called the Lords of the
Flame and the Children of the Fire-mist, and They have produced a wonderful
effect upon ourevolution. The intellect of which we are so proud is almost
entirely due to Their presence, for in the natural course of events the next
round, the fifth, should be that of intellectual advancement, and in this our
present fourth round we should be devoting ourselves chiefly to the cultivation
of the emotions. We are therefore in reality a long way in advance of the
program marked out for us; and such advance is entirely due to the assistance
given by these great Lords of the Flame. Most of Them stayed with us only
through that critical period of our history; a few still remain to hold the
highest offices of the Great White Brotherhood until the time when men of our
own evolution shall have risen to such a height as to be capable of relieving
their august Visitors.
The evolution lying before us in both of the life and
of the form; for in future rounds, while the egos will be steadily growing in
power, wisdom and love, the physical forms also will be more beautiful and more
perfect than they have ever yet been. We have in this world at the present time
men at widely differing stages of evolution, and it is clear that there are vast
hosts of savages who are far behind the great civilized races of the world – so
far behind that it is quite impossible that they can overtake them. Later on in
the course of our evolution a point will be reached at which it is no longer
possible for those undeveloped souls to advance side by side with the others,
so that it will be necessary that a division should be made.
The proceeding is exactly analogous to the sorting out
by a schoolmaster of the boys in his class. During the school year he has to
prepare his boys for a certain examination, and by perhaps the middle of that
school year he knows quite well which of them will pass it. If he should have
in his class some who are hopelessly behind the rest, he might reasonably say
to them when the middle period was reached:
“It is quite useless for you to continue with your
fellows, for the more difficult lessons which I shall now have to give will be
entirely unintelligible to you. It is impossible that you can learn enough in
the time to pass the examination, so that the effort would only be a useless
strain for you, and meantime you would be a hindrance to the rest of the class.
It is therefore far better for you to give upstriving after the impossible, and
to take up again the work of the lower class which you did not do perfectly,
and then to offer yourselves for this examination along with next year’s class,
for what is now impossible for you will then be
easy”.
This is in effect exactly what is said at a certain
stage in our future evolution, to the most backward egos. They drop out of this
year’s class and come along with the next one. This is the “aeonian
condemnation” to which reference was made a little while ago. It is computed
that about two fifths of humanity will drop out of the class in this way,
leaving the remaining three fifths to go on with far greater rapidity to the
glorious destinies which lie before them.
______________________
The All Wales
Guide to
Getting Started in Theosophy
_______________________
Find
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Links to Free Online Theosophy
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The main criteria
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Topics include
Quantum Theory and Socks,
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Lentil burgers, a
thousand press ups before breakfast and
the daily 25 mile
run may put it off for a while but death
seems to get most
of us in the end. We are pleased to
present for your
consideration, a definitive work on the
subject by a
Student of Katherine Tingley entitled
This is for everyone, you don’t have to live
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The Seven Principles of Man
By
Annie Besant
No
Aardvarks were harmed in the
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Reincarnation
This
guide has been included in response
to the
number of enquiries we receive on this
subject
at Cardiff
Theosophical Society
From A Textbook
of Theosophy By C W Leadbeater
How We Remember our Past Lives
Life after Death & Reincarnation
The
Slaughter of the
a
great demand by the public for lectures on Reincarnation
Classic Introductory Theosophy Text
A Text Book of Theosophy
By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
The Occult World
By
Alfred Percy Sinnett
The Occult World is an treatise on the
Occult and Occult Phenomena, presented
in
readable style, by an early giant of
the Theosophical Movement.
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
by
Annie
Besant
THE PHYSICAL PLANE THE ASTRAL PLANE
KÂMALOKA
THE MENTAL PLANE DEVACHAN
THE BUDDHIC AND NIRVANIC PLANES
THE THREE KINDS OF KARMA COLLECTIVE KARMA
THE LAW OF SACRIFICE MAN'S
ASCENT
______________________
Annie Besant Visits Cardiff 1924
National Wales
Centre for Theosophy
Blavatsky Wales
Theosophy Group
Selection of H P Blavatsky’s Writings
Theosophy Birmingham (England)
The Birmingham Annie Besant Lodge
Quotes
from the Writings of
Helena
Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves
wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to the
perfectly pure in heart — and this is Divine Magic.
Isis Unveiled,
Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of
his God; and when the sense of personal responsibility will be so
Isis Unveiled, Volume 2, Page 374
It is the
motive, and the motive alone, which makes any exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty
and perfection of another, with accessions of new glory, of fresh
knowledge and
power in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to Theosophy, Page 105
The Secret Doctrine , Volume 1, Page 69
The mind
receives indelible impressions even from chance acquaintance or persons
Isis Unveiled, Volume 1, Page 311
The Key to Theosophy, Page 228
Tekels Park to be Sold to a Developer
Concerns about
the fate of the wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a
50 acre woodland park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to
concern about the park, many are
worried about the future of the Tekels Park
Deer
as they are not a
protected species.
Confusion as the
Theoversity moves out of
Tekels Park to Southampton,
Glastonbury &
Chorley in Lancashire while the
leadership claim
that the Theosophical Society will
carry on using
Tekels Park despite its sale to a developer
Anyone planning a
“Spiritual” stay at the
Tekels Park Guest
House should be aware of the sale.
Tekels Park & the Loch Ness Monster
A Satirical view
of the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale of Tekels Park
What the men in
top hats have to
say about the
sale of Tekels Park
________________________
The Theosophy
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Guide to the
Theosophy
Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
Society
History of the Theosophical
Society
Theosophical Society Presidents
History of the Theosophical
Society in Wales
The Three Objectives of the Theosophical
Society
Explanation of the Theosophical
Society Emblem
The Theosophical Order of
Service (TOS)
Glossaries of Theosophical Terms
Index of Searchable
Full Text Versions of
Definitive
Theosophical Works
H P Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
(Selection of Articles by H P Blavatsky)
The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
Philosophical, Theosophical, Historical
and Scientific
Essays Selected from "The Theosophist"
Edited by George
Robert Stow Mead
From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
The In the Twilight”
series appeared during
1898 in The
Theosophical Review and
from 1909-1913 in The Theosophist.
compiled from
information supplied by
her relatives and friends and edited by A P Sinnett
Letters and
Talks on Theosophy and the Theosophical Life
Obras Teosoficas En Espanol
Theosophische Schriften Auf Deutsch
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Cardiff Theosophical
Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
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Theosophy 206 Biography of William Q Judge
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Biography of Helena Petrovna Blavatsky
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Foundation of the Original Theosophical Society 1875
The first Theosophical Society was
founded in New York on
November 17th 1875 by Helena
Petrovna Blavatsky,
Colonel Henry Steel Olcott, William Quan
Judge and others.
The Theosophical Movement now consists of
a diverse range of
organizations which carry the
Theosophical Tradition forward.
Cardiff Theosophical Society has been
promoting Theosophy since 1908
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मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott, William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
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Mūla
thiyōsōphikala sōsāyaṭī 1875
phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō
n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha
rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō
saṅgaṭhanōṁ.
Kārḍipha thiyōsōphikala sōsāyaṭī 1908
kē bāda sē brahmavidyā
kō baṛhāvā
dēnē kī ga'ī hai
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