The All
Getting Started in Theosophy
(And it’s all
Free Stuff )
But you don’t
have to live in Wales
to find this guide useful
Helena Petrovna Blavatsky
1831 – 1891
____________________
The
Formation of
a
Solar System
From
A
Textbook of Theosophy
By
C
The beginning of the universe (if ever it had a
beginning) is beyond our ken. At the earliest point of history that we can
reach, the two great opposites of Spirit and matter, of life and form, are
already in full activity. We find that the ordinary conception of matter needs
a revision, for what are commonly called force and matter are in reality only
two varieties of Spirit at different stages in evolution, and the real matter
or basis of everything lies in the background unperceived. A French scientist
has recently said: “There is no matter; there is nothing but holes in the
aether”.
This also agrees with the celebrated theory of
Professor Osborne Reynolds. Occult investigation shows this to be the
correct view, and in that way explains what Oriental sacred books mean when
they say that matter is an illusion.
The ultimate root-matter as seen at our level is what
scientists call the aether of space. ( This has been described in Occult
Chemistry under the name of koilon) To every physical sense the space occupied
by it appears empty, yet in reality this aether is far denser than anything of
which we can conceive. Its density is defined by Professor Reynolds as being ten
thousand times greater than that of water, and it means pressure as seven
hundred and fifty thousand tons to the square inch.
This substance is perceptible only to highly developed
clairvoyant power. We must assume a time (though we have no direct knowledge on
this point) when this substance filled all space. We must also suppose that
some great Being (not the Deity of a solar system, but some Being almost
infinitely higher than that)
changed this condition of rest by pouring out His
spirit or force into a certain section of this matter, a section of the size of
a whole universe. The effect of the introduction of this force is at that of
the blowing of a mighty breath; it
has formed within this aether an incalculable number
of tiny spherical bubbles
(The bubbles are spoken of in The Secret Doctrine as
the holes which Fohat digs in space), and these bubbles are the ultimate atoms
of which what we call matter is composed. They are not the atoms of the
chemist, nor even the ultimate atoms of the physical world. They stand at a far
higher level, and what are usually called atoms are composed of vast
aggregations of these bubbles, as will be seen later.
When the Solar Deity begins to make His system, He
finds ready to His hand this material – this infinite mass of tiny bubbles
which can be built up into various kinds of matter as we know it. He commences
by defining the limit of His field of activity, a vast sphere whose
circumference is far larger than the orbit of the outermost of His future
planets. Within the limit of that sphere He sets up a kind of gigantic vortex –
a motion which sweeps together all the bubbles into a vast central mass, the
material of the nebula that is to be.
Into this vast revolving sphere He sends forth
successive impulses of force, gathering together the bubbles into ever more and
more complex aggregations, and producing in this way seven gigantic
interpenetrating worlds of matter of different degrees of density, all
concentric and all occupying the same space.
Acting through His Third Aspect, He sends forth into
this stupendous sphere the first of these impulses. It sets up all through the
sphere a vast number of tiny vortices, each of which draws into itself
forty-nine bubbles and arranges them in a certain shape. These little groupings
of bubbles so formed are the atoms of the second of the interpenetrating
worlds. The whole number of the bubbles is not used in this way, sufficient
being left in the dissociated state to act as atoms for the first and highest
of these worlds. In due time comes the second impulse, which seizes upon nearly
all these forty nine bubble atoms (leaving only enough to provide atoms for the
second world), draws them back into itself and then, throwing them out again,
sets up among them vortices, each of which holds within itself 2,401 bubbles
(49 2). These form the atoms of the third world. Again after a time comes a
third impulse, which in the same way seizes upon nearly all these 2,401 bubble
atoms, draws them back again into their original form, and again throws them
outward once more as the atoms of the fourth world – each atom containing this
time 49 3 bubbles. This process is repeated until the sixth of these successive
impulses has built the atom of the seventh or lowest world – that atom
containing 49 6 of the original bubbles.
This atom of the seventh world is the ultimate atom of
the physical world – not any of the atoms of which chemists speak, but that
ultimate out of which all their atoms are made.
We have at this stage arrived at that condition of
affairs in which the vast whirling sphere contains within itself seven types of
matter, all one in essence, because all built of the same kind of bubbles, but
differing in their degree of density. All these types are freely intermingled,
so that specimens of each type would be found in a small portion of the sphere
taken at random in any part of it, with, however, a general tendency of the
heavier atoms to gravitate more and more towards the center.
The seventh impulse sent out from the Third Aspect of
the Deity does not, as before, draw back the physical atoms which were last
made into the original dissociated bubbles, but draws them together into
certain aggregations, thus making a number of different kinds of what may be
called proto-elements, and these again are joined together into the various
forms which are known to science as chemical elements. The making of these
extends over a period of ages, and they are made in a certain definite order by
the interaction of several forces, as is correctly indicated in Sir William
Crookes’ paper on The Genesis of the Elements. Indeed the process of their
making it is not even nowconcluded; uranium is the latest and heaviest element
so far as we know, but others still more complicated may perhaps be produced in
the future.
As ages roll on the condensation increased, and
presently the stage of a vast glowing nebula was reached. As it cooled, still
rapidly rotating, it flattened into a huge disc and gradually broke up into
rings surrounding a central body – an arrangement not unlike that which Saturn
exhibits at the present day, though on a far larger scale.
As the time drew near when the planets would be
required for the purposes of evolution, the Deity set up somewhere in the
thickness of each ring a subsidiary vortex, into which a great deal of the
matter of the ring was by degrees collected. The collisions of the gathered
fragments caused a revival of the heat, and the resulting planet was for a long
time a mass of glowing gas. Little by little it cooled once more, until it
became fit to be the theatre of life such as ours. Thus were all the planets
formed.
Almost all the matter of those interpenetrating worlds
was by this time concentrated into the newly formed planets. Each of them was
and is composed of all those different kinds of matter. The earth upon which we
are now living is not merely a great ball of physical matter, built of the
atoms of that lowest world, but has also attached to it an abundant supply of
matter of the sixth, the fifth, the fourth and other worlds. It is well known
to all students of science that particles of matter never actually touch one
another, even in the hardest of substances. The spaces between them are always
far greater in proportion than their own size – enormously greater. So there is
ample room
for all the other kinds of atoms of all those other
worlds, not only to lie between the atoms of the denser matter, but to move
quite freely among them and around them. Consequently this globe upon which we
live is not one world, but seven interpenetrating worlds, all occupying the
same space, except that the finer types of matter extend further from the
center than does the denser matter.
We have given names to these interpenetrating worlds
for convenience in speaking of them. No name is needed for the first, as man is
not yet in direct connection with it; but when it is necessary to mention it,
it may be called the divine world. The second is described as the monadic,
because in it exist those Sparks of the divine Life which we call the human
Monads; but neither of these can be touched by the highest clairvoyant
investigations at present possible for us.
The third sphere, whose atoms contain 2,401 bubbles,
is called the spiritual world, because in it functions the highest Spirit in
man as now constituted. The fourth is the intuitional world (Previously called
in theosophical literature the buddhic plane) because from it come the highest
intuitions. The fifth is the mental world, because of its matter is built the
mind of man. The sixth is called the emotional or astral world, because the
emotions of man cause undulations in its matter. (The name astral was given to
it by mediaeval alchemists, because its matter is starry or shining as compared
to that of the denser world). The seventh world, composed of the type of matter
which we see all around us, is called the physical.
The matter of which all these interpenetrating worlds
are built is essentially the same matter, but differently arranged and of
different degrees of density.
Therefore the rates at which these various types of
matter normally vibrate differ also. They may be considered as a vast gamut of
undulations consisting of many octaves.
The physical matter uses a certain number of the
lowest of these octaves, the astral matter another group of octaves just above
that, the mental matter a still further group, and so on.
Not only has each of these worlds its own type of
matter; it has also its own set of aggregations of that matter – its own
substances. In each world we arrange these substances in seven classes
according to the rate at which their molecules vibrate. Usually, but not
invariably, the slower oscillation involves also a larger molecule – a
molecule, that is built up by a special arrangement of the smaller molecules of
the next higher subdivision. The application of heat increases the size of the
molecules and also quickens and amplifies their undulation, so that they cover
more ground, and the object as a whole expands, until the point is reached
where the aggregation of molecules breaks up, and the latter passes from one
condition to that next above it.
In the matter of the physical world the seven
subdivisions are represented by seven degrees of density of matter, to which,
beginning from below upwards, we give the names solid liquid, gaseous, etheric,
super-etheric, subatomic and atomic.
The atomic subdivision is one in which all forms are
built by the compression into certain shapes of the physical atoms, without any
previous collection of these atoms into blocks or molecules. Typifying the
physical ultimate atom for the moment by a brick, any form in the atomic
subdivision would be made by gathering together some of the bricks, and
building them into a certain shape.
In order to make matter for the next lower
subdivision, a certain number of the bricks (atoms) would be first gathered
together and cemented into small blocks of say four bricks each, five bricks
each, six bricks or seven bricks; and then these blocks so made would be used
as building-stones. For the next subdivision several of the blocks of the
second subdivision cemented together in certain shapes would form
building-stones, and so on to the lowest.
To transfer any substance from the solid condition to
the liquid (that is to say, to melt it) is to increase the vibration of its
compound molecules until at last they are shaken apart into the simpler
molecules of which they were built.
This process can in all cases be repeated again and
again until finally any and every physical substance can be reduced to the
ultimate atoms of the physical world.
Each of these worlds has its inhabitants, whose senses
are normally capable of responding to the undulations of their own world only.
A man living (as we are all doing) in the physical world sees, hears, feels, by
vibrations connected with the physical matter around him. He is equally
surrounded by the astral and mental and other worlds which are interpenetrating
his own denser world, but of
them he is normally unconscious, because his senses
cannot respond to the oscillations of their matter, just as our physical eyes
cannot see by the vibrations of ultraviolet light, although scientific
experiments show that they exist and there are other consciousnesses with
differently-formed organs who can see by them. A being living in the astral
world might be occupying the very same space as a being living in the physical
world, yet each would be entirely unconscious of the other and would in no way
impede the free movement of the other. The same is true of all the other
worlds. We are at this moment surrounded by these worlds of finer matter, as
close to us as the world we see, and their inhabitants are passing through us
and about us, but we are entirely unconscious of them.
Since our evolution is centered at present upon this
globe which we call the earth, it is in connection with it only that we shall
be speaking of these higher worlds, so in future when I use the term “astral
world” I shall mean by it the astral part of our own globe only, and not (as
heretofore) the astral part of the whole solar system.
This astral part of our own world is also a
globe, but of astral matter. It occupies the same
place as the globe which we see, but its matter (being so much lighter) extends
out into space on all sides of us further than does the atmosphere of the earth
– a great deal further. It stretches to a little less than the mean distance of
the moon, so that though the two physical globes, the earth and the moon, are
nearly 240,000 miles apart, the astral globes of these two bodies touch one
another when the moon is in perigee, but not when she is in apogee. I shall
apply the term “mental world” to the still larger globe of mental matter in the
midst of which our physical earth exists. When we come to the still higher
globes we have spheres large enough to touch the corresponding spheres of other
planets in the system, though their matter also is just as much about us here
on the surface of the solid earth as that of the others.
All these globes of finer matter are a part of us, and
are all revolving round the sun with their visible part. The student will do
well to accustom himself to think of our earth as the whole of this mass of
interpenetrating worlds – not only the comparatively small physical ball in the
center of it.
______________________
The All Wales
Guide to
Getting Started in Theosophy
_______________________
Find
out more about
Theosophy
with these links
Cardiff
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The Cardiff Theosophical Society Website
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One liners and quick explanations
H P Blavatsky is usually the only
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If you run a
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An Independent Theosophical Republic
Links to Free Online Theosophy
Study Resources; Courses, Writings,
The main criteria
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links on this
site is that they have some
relationship
(however tenuous) to Theosophy
and are
lightweight, amusing or entertaining.
Topics include
Quantum Theory and Socks,
Dick Dastardly and Legendary Blues Singers.
Lentil burgers, a
thousand press ups before breakfast and
the daily 25 mile
run may put it off for a while but death
seems to get most
of us in the end. We are pleased to
present for your
consideration, a definitive work on the
subject by a Student
of Katherine Tingley entitled
This is for everyone, you don’t have to live
in Wales to make good use of this Website
The Seven Principles of Man
By
Annie Besant
No
Aardvarks were harmed in the
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Reincarnation
This
guide has been included in response
to the
number of enquiries we receive on this
subject
at Cardiff
Theosophical Society
From A Textbook
of Theosophy By C W Leadbeater
How We Remember our Past Lives
Life after Death & Reincarnation
The
Slaughter of the Battle of the Somme 1916 leads to
a
great demand by the public for lectures on Reincarnation
Classic Introductory Theosophy Text
A Text Book of Theosophy
By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
The Occult World
By
Alfred Percy Sinnett
The Occult World is an treatise on the
Occult and Occult Phenomena, presented
in
readable style, by an early giant of
the Theosophical Movement.
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
by
Annie
Besant
THE PHYSICAL PLANE THE ASTRAL PLANE
KÂMALOKA
THE MENTAL PLANE DEVACHAN
THE BUDDHIC AND NIRVANIC PLANES
THE THREE KINDS OF KARMA COLLECTIVE KARMA
THE LAW OF SACRIFICE MAN'S
ASCENT
______________________
Annie Besant Visits Cardiff 1924
National Wales
Centre for Theosophy
Blavatsky Wales
Theosophy Group
Selection of H P Blavatsky’s Writings
Theosophy Birmingham (England)
The Birmingham Annie Besant Lodge
Quotes
from the Writings of
Helena
Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find themselves
wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to the
perfectly pure in heart — and this is Divine Magic.
Isis Unveiled,
Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of
his God; and when the sense of personal responsibility will be so
Isis Unveiled, Volume 2, Page 374
It is the
motive, and the motive alone, which makes any exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty
and perfection of another, with accessions of new glory, of fresh
knowledge and
power in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to Theosophy, Page 105
The Secret Doctrine , Volume 1, Page 69
The mind
receives indelible impressions even from chance acquaintance or persons
Isis Unveiled, Volume 1, Page 311
The Key to Theosophy, Page 228
Tekels Park to be Sold to a Developer
Concerns about
the fate of the wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a
50 acre woodland park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to
concern about the park, many are
worried about the future of the Tekels Park
Deer
as they are not a
protected species.
Confusion as the
Theoversity moves out of
Tekels Park to Southampton,
Glastonbury &
Chorley in Lancashire while the
leadership claim
that the Theosophical Society will
carry on using
Tekels Park despite its sale to a developer
Anyone planning a
“Spiritual” stay at the
Tekels Park Guest
House should be aware of the sale.
Tekels Park & the Loch Ness Monster
A Satirical view
of the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale of Tekels Park
What the men in
top hats have to
say about the sale
of Tekels Park
________________________
The Theosophy Cardiff
Glastonbury Pages
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Guide to the
Theosophy Wales
King Arthur Pages
Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
Society
History of the Theosophical
Society
Theosophical Society Presidents
History of the Theosophical
Society in Wales
The Three Objectives of the Theosophical
Society
Explanation of the Theosophical
Society Emblem
The Theosophical Order of
Service (TOS)
Glossaries of Theosophical Terms
Index of Searchable
Full Text Versions of
Definitive
Theosophical Works
H P Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
(Selection of Articles by H P Blavatsky)
The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
Philosophical, Theosophical, Historical
and Scientific
Essays Selected from "The Theosophist"
Edited by George
Robert Stow Mead
From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
The In the Twilight”
series appeared during
1898 in The
Theosophical Review and
from 1909-1913 in The Theosophist.
compiled from
information supplied by
her relatives and friends and edited by A P Sinnett
Letters and
Talks on Theosophy and the Theosophical Life
Obras Teosoficas En Espanol
Theosophische Schriften Auf Deutsch
Try these if you don’t live in Wales
and are looking for a
Local Theosophy Group or Centre
UK Listing of Theosophical Groups
____________________________
___________________________
Cardiff Theosophical
Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
_____________________________
Cardiff Picture Gallery
Cardiff Millennium Stadium
The Hayes Cafe
Outside Cardiff Castle Circa 1890
Church Street
Cardiff View
Royal
The Original Norman Castle which stands
inside
the Grounds of the later
Inside the Grounds at
Cardiff Street Entertainment
Cardiff Indoor Market
Cardiff
Theosophical Society in Wales
Wales Theosophy Links Summary
All Wales Guide to Theosophy Instant
Guide to Theosophy
Theosophy Wales Hornet Theosophy
Wales Now
Cardiff
Theosophical Archive Elementary Theosophy
Basic
Theosophy Theosophy in Cardiff
Theosophy
in Wales Hey Look! Theosophy in Cardiff
Streetwise
Theosophy Grand
Tour
Theosophy Aardvark
Theosophy Starts Here
Theosophy 206 Biography of William Q Judge
Theosophy Cardiff’s Face Book of Great Theosophists
Theosophy Evolution Theosophy Generally Stated
Biography of Helena Petrovna Blavatsky
______________________________________________
Foundation of the Original Theosophical Society 1875
The first Theosophical Society was
founded in New York on
November 17th 1875 by Helena
Petrovna Blavatsky,
Colonel Henry Steel Olcott, William Quan
Judge and others.
The Theosophical Movement now consists of
a diverse range of
organizations which carry the
Theosophical Tradition forward.
Cardiff Theosophical Society has been
promoting Theosophy since 1908
______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott, William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla
thiyōsōphikala sōsāyaṭī 1875
phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō
n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha
rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō
saṅgaṭhanōṁ.
Kārḍipha thiyōsōphikala sōsāyaṭī 1908
kē bāda sē brahmavidyā
kō baṛhāvā
dēnē kī ga'ī hai
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