The All
Getting Started in Theosophy
(And it’s all
Free Stuff )
But you don’t
have to live in Wales
to find this guide useful
Helena Petrovna Blavatsky
1831 – 1891
____________________
From
The Absolute to Man
From
A
Textbook of Theosophy
By
C
Of the Absolute, the Infinite, the All-embracing, we
can at our present stage know nothing, except that It is; we can say nothing
that is not a limitation,
and therefore inaccurate.
In It are innumerable universes; in each universe
countless solar systems. Each solar system is the expression of a mighty Being,
whom we call the Logos, the Word of God, the Solar Deity. He is to it all that
men mean by God. He permeates it; there is nothing in it which is not He; it is
the manifestation of Him in such matter as we can see. Yet He exists above it
and outside it, living a stupendous life of His own among His Peers. As is said
in Eastern Scripture: “Having permeated this whole universe with one fragment
of Myself, I remain”.
Of this higher life of His we can know nothing. But of
the fragment of His life which energizes His system we may know something in
the lower levels of its manifestation. We may not see Him, but we may see His
power at work. No one who is clairvoyant can be atheistic; the evidence is too
tremendous.
Out of Himself He has called this mighty system into
being. We who are in it are evolving fragments of His life, Sparks of His
divine Fire; from Him we all have come; into Him we shall all return.
Many have asked why He as done this; why He has
emanated from Himself all this system; why He has sent us forth to face the
storms of life. We cannot know, nor is the question practical; suffice it that
we are here, and we must do our best. Yet many philosophers have speculated on
this point and many suggestions have been made. The most beautiful that I know
is that of a Gnostic philosopher:
“God is Love, but Love itself cannot be perfect unless
it has those upon whom it can be lavished and by whom it can be returned.
Therefore He put forth of Himself into matter, and He limited His glory, in
order that through this natural and slow process of evolution we might come
into being; and we in turn according to His will are to develop until we reach
even His own level, and then the very love of God itself will become more
perfect, because it will then be lavished on those, His own children, who will
fully understand and return it, and so His great scheme will be realized and
His Will be done”.
At what stupendous elevation His consciousness abides
we know not, nor can we know its true nature as it shows itself there. But when
He puts Himself down into such conditions as are within our reach, His
manifestation is ever threefold, and so all religions have imaged Him as a
Trinity. Three, yet fundamentally One; Three Persons (for person means a mask)
yet one God, showing Himself in those Three Aspects. Three to us, looking at
Them from below, because Their functions are different; one to Him, because He
knows Them to be but facets of Himself.
All three of these Aspects are concerned in the
evolution of the solar System; all Three are also concerned in the evolution of
man. This evolution is His will; the method of it is His plan.
Next below this Solar Deity, yet also in some
mysterious manner part of Him, come His seven Ministers, sometimes called the
Planetary Spirits. Using an analogy drawn from the physiology of our own body,
Their relation to Him is like that of the ganglia or the nerve centers of the
brain. All evolution which comes forth from Him comes through one or other of
Them.
Under Them in turn come vast hosts or order of
spiritual beings, whom we call angels or devas. We do not yet know all the
functions which They fulfill in different parts of this wonderful scheme, but
we find some of them intimately connected with the building of the system and
the unfolding of life within it.
Here in our world there is a great Official who
represents the Solar Deity, and is in absolute control of all the evolution
that takes place upon this planet.
We may image Him as the true King of this world, and
under Him are ministers in charge of different departments. One of these
departments is concerned with the evolution of the different races of humanity,
so that for each great race there
is a Head who founds it, differentiates it from all
others, and watches over its development. Another department is that of
religion and education, and it is from this that all the greatest teachers of history have come – that
all religions have been sent forth. The great Official at the head of this
department either comes Himself or sends one of His pupils to found a new
religion when He decides that one is needed.
Therefore all religions, at the time of their first
presentation to the world, have contained a definite statement of the Truth,
and in its fundamentals this Truth has been always the same. The presentations
of it have varied because of differences in the races to who it was offered.
The condition of civilization and the
degree of evolution obtained by various races have made it desirable to present
this one Truth in divers forms. But the inner Truth is always the same, and the
source from which it comes is the same, even though the external phases may
appear to be different and even contradictory. It is foolish for men to wrangle
over the question of the superiority of one teacher or one form of teaching to
another, for the teacher is always one sent by the Great Brotherhood of Adepts,
and in all its important points, in its ethical and moral principles, the teaching
has always been the same.
There is in the world a body of Truth which lies at
the back of all these religions, and represents the facts of nature as far as
they are at present known to man. In the outer world, because of their
ignorance of this, people are always disputing and arguing about whether there
is a God; whether man survives death; whether definite progress is possible for
him, and what is his relation to the universe.
These questions are ever present in the mind of man as
soon as intelligence is awakened. They are not unanswerable, as is frequently
supposed; the answers to them are within the reach of anyone who will make
proper efforts to find them. The truth is obtainable, and the conditions of its
attainment are possible of achievement by anyone who will make the effort.
In the earlier stages of the development of humanity,
the great Officials of the
Hierarchy are provided from outside, from other and
more highly evolved parts of the system, but as soon as men can be trained to
the necessary level of power and wisdom these offices are held by them. In
order to be fit to hold such an office a man must raise himself to a very high
level, and must become what is called an adept – a being of goodness, power and
wisdom so great that He towers above the rest of humanity, for He has already
attained the summit of ordinary human evolution; He has achieved what the plan
of the Deity marked out for Him to achieve during this age or dispensation. But
His evolution later on continues beyond that level – continues to divinity.
A large number of men have attained the Adept level –
men not of one nation, but of all the leading nations of the world – rare souls
who with indomitable courage have stormed the fortresses of nature, and
captured her innermost secrets, and so have truly earned the right to be called
Adepts. Among Them there are many degrees and many lines of activity; but
always some of Them remain within touch of our earth as members of this
Hierarchy which has in charge the administration of the affairs of our world
and of the spiritual evolution of our humanity.
This august body is often called the Great White
Brotherhood, but its members are not a community all living together. Each of
Them, to a large extent, draws Himself apart from the world, and They are in
constant communication with one another and with Their Head; but Their
knowledge of higher forces is so great that this is achieved without any
necessity for meeting in the physical world. In many cases They continue to
live each in His own country, and Their power remains unsuspected among those
who live near Them. Any man who will may attract their attention, but he can do
it only by showing himself worthy of Their notice. None need fear that his
efforts will pass unnoticed; such oversight is impossible, for the man who is
devoting himself to service such as this, stands out from the rest of humanity
like a great flame in a dark night. A few of these great Adepts, who are thus
working for the good of the world, are willing to take on apprentices those who
have resolved to devote themselves utterly to the services of mankind; such
Adepts are called Masters.
One of these apprentices was Helena Petrovna Blavatsky – a great soul who
was sent out to offer knowledge to the world some forty years ago [1875]. With
Colonel Henry Steele Olcott she founded the Theosophical Society for the spread
of this knowledge which she had to give. Among those who came into contact with
her in those early days was Mr. A. P. Sinnett, the editor of The Pioneer, and
his keen intellect at once grasped the magnitude and the importance of the
teaching which she put before him. Although Madame Blavatsky herself had
previously written Isis Unveiled, it had attracted but little attention, and it
was Mr. Sinnett who first made the teaching really available for western
readers in his two books, The Occult World and Esoteric Buddhism.
It was through these works that I myself first came to
know their author, and afterwards Madame Blavatsky herself; from both of them I
learned much. When I asked Madame Blavatsky how one could learn still more, how
one could make definite progress along the Path which she pointed out to us,
she told me of the possibility that other students might be accepted as
apprentices by the great Masters, even as she herself
had been accepted, and that the only way to gain such acceptance was to show
oneself worthy of it by earnest and altruistic work.
She told me that to reach that goal a man must be
absolutely one-pointed in his determination; that no one who tried to serve
both God and Mammon could ever hope to succeed. One of these Masters Himself
has said: “In order to succeed, a pupil must leave his own world and come into
ours”.
This means that he must cease to be one of the
majority who live for wealth and power, and must join the tiny majority who
care nothing for such things, but live only in order to devote themselves
selflessly to the good of the world. She warned us clearly that the way was
difficult to tread, that we should be misunderstood and reviled by those who
still lived in the world, and that we had nothing to look forward to but the
hardest of hard work; and though the result was sure, no one could foretell how
long it would take to arrive at it. Some of us accepted these conditions
joyfully, and we have never for a moment regretted the decision.
After some years of work I had the privilege of coming
into contact with these great Masters of the Wisdom; from Them I learnt many
things – among others, how to verify for myself at first hand most of the
teachings which They had given. So that, in this matter, I write of what I
know, and what I have seen for myself. Certain points are mentioned in the
teaching, for the verification of which powers are required far beyond anything
which I have gained so far. Of them, I can only say that they are consistent
with what I do know, and in many cases are necessary as hypotheses to account
for what I have seen. They came to me along with the rest of the theosophical
system upon the authority of these mighty Teachers. Since then I have learned
to examine for myself by far the greater part of what I was told, and I have
found the information given to me to be correct in every particular; therefore
I am justified in assuming the
probability that that other part, which as yet I
cannot verify, will also prove to be correct when I arrive at its level.
To attain the honour of being accepted as an
apprentice of one of the Masters of the Wisdom is the object set before himself
by every earnest Theosophical student. But it means a determined effort. There
have always been men who were willing to make the necessary effort, and
therefore there have always been men who knew. The knowledge is so transcendent
that when a man grasps it fully he becomes more than man, and he passes beyond
our ken.
But there are stages in the acquirement of this
knowledge, and we may learn much, if we will, from those who themselves are
still in process of learning; for all human beings stand on one or other of the
rungs of the ladder of evolution. The primitive stand at its foot; we who are
civilized beings have already climbed part of the way. But though we can look
back and see rungs of the ladder below us which we have already passed, we may
also look up and see many rungs above us to which we have not yet attained.
Just as men are standing even now on each of the rungs below us, so that we can
see the stages by which man has mounted, so also are there men standing on each
of the rungs above us, so that from studying them we may see how man shall
mount in the future. Precisely because we see men on every step of this ladder,
which leads up to a glory which as yet we have no words to express, we know
that the ascent to that glory is possible for us. Those who stand high above
us, so high that They seem to us as gods in Their marvellous knowledge and
power, tell us that They stood not long since where we are standing now, and
They indicate to us clearly the steps which lie between, which we also must
tread if we would be as They
______________________
The All Wales
Guide to
Getting Started in Theosophy
_______________________
Find
out more about
Theosophy
with these links
Cardiff
Theosophical Society meetings are informal
and there’s always a cup of tea afterwards
The Cardiff Theosophical Society Website
The National Wales Theosophy Website
Theosophy Cardiff’s Instant Guide
One liners and quick explanations
H P Blavatsky is usually the only
Theosophist that most people have ever
heard of. Let’s put that right
The Voice of the Silence Website
Dave’s
Streetwise Theosophy Boards
If you run a Theosophy Study Group,
please feel free to use any material
on this site
If you run a
Theosophy Group you can use
this as an
introductory handout
It’s all “water
under the bridge” but everything you do
makes an imprint
on the Space-Time Continuum.
An Independent Theosophical Republic
Links to Free Online Theosophy
Study Resources; Courses, Writings,
The main criteria
for the inclusion of
links on this
site is that they have some
relationship
(however tenuous) to Theosophy
and are
lightweight, amusing or entertaining.
Topics include
Quantum Theory and Socks,
Dick Dastardly and Legendary Blues Singers.
Lentil burgers, a
thousand press ups before breakfast and
the daily 25 mile
run may put it off for a while but death
seems to get most
of us in the end. We are pleased to
present for your
consideration, a definitive work on the
subject by a
Student of Katherine Tingley entitled
This is for everyone, you don’t have to live
in Wales to make good use of this Website
The Seven Principles of Man
By
Annie Besant
No
Aardvarks were harmed in the
The Spiritual Home of Urban Theosophy
The Earth Base for Evolutionary Theosophy
Reincarnation
This
guide has been included in response
to the
number of enquiries we receive on this
subject
at Cardiff
Theosophical Society
From A Textbook
of Theosophy By C W Leadbeater
How We Remember our Past Lives
Life after Death & Reincarnation
The
Slaughter of the Battle of the Somme 1916 leads to
a
great demand by the public for lectures on Reincarnation
Classic Introductory Theosophy Text
A Text Book of Theosophy
By C
What Theosophy Is From the Absolute to Man
The Formation of a Solar System The Evolution of Life
The Constitution of Man After Death
Reincarnation
The Purpose of Life The Planetary Chains
The Result of Theosophical Study
The Occult World
By
Alfred Percy Sinnett
The Occult World is an treatise on the
Occult and Occult Phenomena, presented
in
readable style, by an early giant of
the Theosophical Movement.
Preface to the American Edition Introduction
Occultism and its Adepts The Theosophical Society
First Occult Experiences Teachings of Occult Philosophy
Later Occult Phenomena Appendix
by
Annie
Besant
THE PHYSICAL PLANE THE ASTRAL PLANE
KÂMALOKA
THE MENTAL PLANE DEVACHAN
THE BUDDHIC AND NIRVANIC PLANES
THE THREE KINDS OF KARMA COLLECTIVE KARMA
THE LAW OF SACRIFICE MAN'S
ASCENT
______________________
Annie Besant Visits Cardiff 1924
National Wales
Centre for Theosophy
Blavatsky Wales
Theosophy Group
Selection of H P Blavatsky’s Writings
Theosophy Birmingham (England)
The Birmingham Annie Besant Lodge
Quotes
from the Writings of
Helena
Petrovna Blavatsky
The Secret Doctrine , Volume 2, Page 100
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to
the perfectly pure in heart — and this is Divine Magic.
Isis Unveiled,
Volume 1, Page 36
The Secret Doctrine , Volume 3, Page 14
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The Voice of the Silence, Page 43
Annotation - The Path, May, 1888
The Secret Doctrine , Proem [Volume 1], Page 35
Isis Unveiled, Volume 1, Page 210
The Secret Doctrine , Volume 1, Page 134
incarnation of
his God; and when the sense of personal responsibility will be so
Isis Unveiled, Volume 2, Page 374
It is the
motive, and the motive alone, which makes any exercise of power become
The Secret Doctrine , Volume 2, Page 498
Isis Unveiled, Volume 1, Page 36
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty
and perfection of another, with accessions of new glory, of fresh
knowledge and
power in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to Theosophy, Page 105
The Secret Doctrine , Volume 1, Page 69
The mind
receives indelible impressions even from chance acquaintance or persons
Isis Unveiled, Volume 1, Page 311
The Key to Theosophy, Page 228
Tekels Park to be Sold to a Developer
Concerns about
the fate of the wildlife as
Tekels Park is to be Sold to a
Developer
Concerns are raised about the fate of
the wildlife as
The Spiritual Retreat, Tekels Park in
Camberley,
Surrey, England is to be sold to a
developer.
Tekels Park is a
50 acre woodland park, purchased
for the Adyar Theosophical Society in England
in 1929.
In addition to
concern about the park, many are
worried about the future of the Tekels Park
Deer
as they are not a
protected species.
Confusion as the
Theoversity moves out of
Tekels Park to Southampton,
Glastonbury &
Chorley in Lancashire while the
leadership claim
that the Theosophical Society will
carry on using
Tekels Park despite its sale to a developer
Anyone planning a
“Spiritual” stay at the
Tekels Park Guest
House should be aware of the sale.
Tekels Park & the Loch Ness Monster
A Satirical view
of the sale of Tekels Park
in Camberley,
Surrey to a developer
The Toff’s Guide to the Sale of Tekels Park
What the men in
top hats have to
say about the
sale of Tekels Park
________________________
The Theosophy Cardiff
Glastonbury Pages
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Theosophy Cardiff Guide to
The Terraced Maze of Glastonbury Tor
Glastonbury and
Joseph of Arimathea
The Grave of King Arthur & Guinevere
Views of Glastonbury High Street
The Theosophy Cardiff Guide to
Guide to the
Theosophy Wales
King Arthur Pages
Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
Quick Explanations with Links to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis Anthropogenesis Root Races
Ascended Masters After Death States
The Seven Principles of Man Karma
Reincarnation Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical
Society
History of the Theosophical
Society
Theosophical Society Presidents
History of the Theosophical
Society in Wales
The Three Objectives of the Theosophical
Society
Explanation of the Theosophical
Society Emblem
The Theosophical Order of
Service (TOS)
Glossaries of Theosophical Terms
Index of Searchable
Full Text Versions of
Definitive
Theosophical Works
H P Blavatsky’s Secret Doctrine
Isis Unveiled by H P Blavatsky
H P Blavatsky’s Esoteric Glossary
Mahatma Letters to A P Sinnett 1 - 25
A Modern Revival of Ancient Wisdom
(Selection of Articles by H P Blavatsky)
The Secret Doctrine – Volume 3
A compilation of H P Blavatsky’s
writings published after her death
Esoteric Christianity or the Lesser Mysteries
The Early Teachings of The Masters
A Collection of Fugitive Fragments
Fundamentals of the Esoteric Philosophy
Mystical,
Philosophical, Theosophical, Historical
and Scientific
Essays Selected from "The Theosophist"
Edited by George
Robert Stow Mead
From Talks on the Path of Occultism - Vol. II
In the Twilight”
Series of Articles
The In the Twilight”
series appeared during
1898 in The
Theosophical Review and
from 1909-1913 in The Theosophist.
compiled from
information supplied by
her relatives and friends and edited by A P Sinnett
Letters and
Talks on Theosophy and the Theosophical Life
Obras Teosoficas En Espanol
Theosophische Schriften Auf Deutsch
Try these if you don’t live in Wales
and are looking for a
Local Theosophy Group or Centre
UK Listing of Theosophical Groups
____________________________
___________________________
Cardiff Theosophical
Society in Wales
Cardiff, Wales, UK. CF24 – 1DL
_____________________________
Cardiff Picture Gallery
Cardiff Millennium Stadium
The Hayes Cafe
Outside Cardiff Castle Circa 1890
Church Street
Cardiff View
Royal
The Original Norman Castle which stands
inside
the Grounds of the later
Inside the Grounds at
Cardiff Street Entertainment
Cardiff Indoor Market
Cardiff
Theosophical Society in Wales
Wales Theosophy Links Summary
All Wales Guide to Theosophy Instant
Guide to Theosophy
Theosophy Wales Hornet Theosophy
Wales Now
Cardiff
Theosophical Archive Elementary Theosophy
Basic
Theosophy Theosophy in Cardiff
Theosophy
in Wales Hey Look! Theosophy in Cardiff
Streetwise
Theosophy Grand
Tour
Theosophy Aardvark
Theosophy Starts Here
Theosophy 206 Biography of William Q Judge
Theosophy Cardiff’s Face Book of Great Theosophists
Theosophy Evolution Theosophy Generally Stated
Biography of Helena Petrovna Blavatsky
______________________________________________
Foundation of the Original Theosophical Society 1875
The first Theosophical Society was
founded in New York on
November 17th 1875 by Helena
Petrovna Blavatsky,
Colonel Henry Steel Olcott, William Quan
Judge and others.
The Theosophical Movement now consists of
a diverse range of
organizations which carry the
Theosophical Tradition forward.
Cardiff Theosophical Society has been
promoting Theosophy since 1908
______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott, William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla
thiyōsōphikala sōsāyaṭī 1875
phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō
n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha
rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō
saṅgaṭhanōṁ.
Kārḍipha thiyōsōphikala sōsāyaṭī 1908
kē bāda sē brahmavidyā
kō baṛhāvā
dēnē kī ga'ī hai
_____________________________________________
THEOSOPHY MEETINGS
Please click here for Current Theosophical Events in
Cardiff