THE
OF
THEOSOPHY
A Definitive Work on Theosophy
By
William Quan Judge
CHAPTER
3
The
Earth Chain
Coming now to our Earth the view put forward by
Theosophy regarding its genesis, its evolution and the evolution of the Human,
Animal and other Monads, is quite different from modern ideas, and in some
things contrary to accepted theories.
But the theories of today are not stable. They change
with each century, while the Theosophical one never alters because, in the
opinion of those Elder Brothers who have caused its repromulgation and pointed
to its confirmation in
ancient books, it is but a statement of facts in
nature. The modern theory is, on the contrary, always speculative, changeable,
and continually altered.
Following the general plan outlined in preceding pages,
the Earth is sevenfold. It is an entity and not a mere lump of gross matter.
And being thus an entity of a septenary nature there must be six other globes
which roll with it in space.
This company of seven globes has been called the
"Earth Chain," the "Planetary Chain." In Esoteric Buddhism
this is clearly stated, but there a rather hard and fast materialistic view of
it is given and the reader led to believe that the doctrine speaks of seven
distinct globes, all separated from though connected with each other. One is
forced to conclude that the author meant to say that the globe Earth is as
distinct from the other six as Venus is from Mars.
This is not the doctrine. The earth is one of seven
globes, in respect to man's consciousness only, because when he functions on
one of the seven he perceives it as a distinct globe and does not see the other
six. This is in perfect correspondence with man himself who has six other
constituents of which only the gross body is visible to him because he is now
functioning on the Earth -- or the fourth globe -- and his body represents the
Earth. The whole seven "globes" constitute one single mass or great
globe and they all interpenetrate each other.
But we have to say "globe," because the
ultimate shape is globular or spherical. If one relies too closely on the
explanation made by Mr. Sinnett it might be supposed that the globes did not
interpenetrate each other but were connected by currents or lines of magnetic
force. And if too close attention is paid to the diagrams used in the Secret
Doctrine to illustrate the scheme,
without paying due regard to the explanations and
cautions given by H. P. Blavatsky, the same error may be made. But both she and
her Adept teachers say, that the seven globes of our chain are in
"coadunition with each other but not in consubstantiality." (Secret
Doctrine, Vol. I, p. 166, first edition.)
This is further enforced by cautions not to rely on
statistics or plane surface diagrams, but to look at the metaphysical and spiritual
aspect of the theory as stated in English. Thus from the very source of Mr.
Sinnett's book we have the statement, that these globes are united in one mass
though differing from each
other in substance, and that this difference of
substance is due to change of center of consciousness.
The Earth Chain of seven globes as thus defined is the
direct reincarnation of a former chain of seven globes, and that former family
of seven was the moon chain, the moon itself being the visible representative
of the fourth globe of the old chain. When that former vast entity composed of
the Moon and six others, all united in one mass, reached its limit of life it
died just as any being dies. Each one of the seven sent its energies into space
and gave similar life or vibration to cosmic dust -- matter, -- and the total
cohesive force of the whole kept the seven energies together.
This resulted in the evolving of the present Earth
Chain of seven centers of energy or evolution combined in one mass. As the Moon
was the fourth of the old series it is on the same plane of
perception as the Earth, and as we are now confined in
our consciousness largely to Earth we are able only to see one of the old seven
-- to wit: our Moon.
When we are functioning on any of the other seven we
will perceive in our sky the corresponding old corpse which will then be a
Moon, and we will not see the present Moon. Venus, Mars, Mercury and other
visible planets are all fourth-plane globes of distinct planetary masses and
for that reason are visible
to us, their companion six centers of energy and
consciousness being invisible. All diagrams on plane surfaces will only becloud
the theory because a diagram necessitates linear divisions.
The stream or mass of Egos which evolves on the seven
globes of our chain is limited in number, yet the actual quantity is enormous.
For though the universe is limitless and infinite, yet in any particular
portion of Cosmos in which manifestation and evolution have begun there is a
limit to the extent of
manifestation and to the number of Egos engaged
therein. And the whole number of Monads now going through evolution on our
Earth Chain came over from the old seven planets or globes which I have
described. Esoteric Buddhism calls this mass of Egos a "life wave,"
meaning the stream of Monads. It reached this planetary mass, represented to
our consciousness by the central point our Earth, and began on Globe A or No.
I, coming like an army or river. The first portion began on Globe A and went
through a long evolution there in bodies suited to such a state of matter, and
then passed on to B, and so on through the whole seven greater states of
consciousness which have been called globes.
When the first portion left A others streamed in and
pursued the same course, the whole army proceeding with regularity round the
septenary route.
This journey went on for four circlings round the
whole, and then the whole stream or army of Egos from the old Moon Chain had
arrived, and being complete, no more entered after the middle of the Fourth
Round. The same circling process of these differently arrived classes goes on
for seven complete Rounds of the whole seven planetary centers of
consciousness, and when the seven are ended as much perfection as is possible
in the immense period occupied will have been attained, and then this chain or
mass of "globes" will die in its turn to give birth to still another
series.
Each one of the globes is used by evolutionary law for
the development of seven races, and of senses, faculties and powers appropriate
to that state of matter: the experience of the whole seven globes being needed
to make a perfect development. Hence we have the Rounds and Races. The Round is
a circling of the seven centers of planetary consciousness; the Race the racial
development on one of those seven.
There are seven races for each globe, but the total of
forty-nine races only makes up seven great races, the special septennate of
races on each globe or planetary center composing in reality one race of seven
constituents or special peculiarities of function and power.
And as no complete race could be evolved in a moment
on any globe, the slow, orderly processes of nature, which allow no jumps, must
proceed by appropriate means. Hence sub-races have to be evolved one after the
other before the perfect root race is formed, and then the root race sends off
its offshoots while it is declining and preparing for the advent of the next
great race.
As illustrating this, it is distinctly taught that on
the Americas is to be evolved the new -- sixth -- race; and here all the races
of the earth are now engaged in a great amalgamation from which will result a
very highly developed sub-race, after which others will be evolved by similar
processes until the new one is completed.
Between the end of any great race and the beginning of
another there is a period of rest, so far as the globe is concerned, for then
the stream of human Egos leaves it for another one of the chain in order to go
on with further evolution of powers and faculties there. But when the last, the
seventh, race has appeared and fully perfected itself, a great dissolution
comes on, similar to that which I briefly described as preceding the birth of
the earth's chain, and then the world disappears as a tangible thing, and so
far as the human ear is concerned there is silence. This, it is said, is the
root of the belief so general that the world will come to an end, that there
will be a judgment-day, or that there have been universal floods or fires.
Taking up evolution on the Earth, it is stated that
the stream of Monads begins first to work up the mass of matter in what are
called elemental conditions when all is gaseous or fiery. For the ancient and
true theory is that no evolution is possible without the Monad as vivifying
agent. In this first stage there is no
animal or vegetable. Next comes the mineral when the
whole mass hardens, the Monads being all imprisoned within. Then the first Monads
emerge into vegetable forms which they construct themselves, and no animals yet
appear.
Next the first class of Monads emerges from the
vegetable and produces the animal, then the human astral and shadowy model, and
we have minerals, vegetables, animals and future men, for the second and later
classes are still evolving in the lower kingdoms. When the middle of the Fourth
Round is reached no more Monads emerge into the human stage and will not until
a new planetary mass, reincarnated from ours, is made. This is the whole
process roughly given, but with many details left out, for in one of the rounds
man appears before the animals. But this detail need lead to no confusion.
And to state it in another way. The plan comes first
in the universal mind, after which the astral model or basis is made, and when
that astral model is completed, the whole process is gone over so as to
condense the matter, up to the middle of the Fourth Round. Subsequent to that,
which is our future, the
whole mass is spiritualized with full consciousness
and the entire body of globes raised up to a higher plane of development. In
the process of condensing above referred to there is an alteration in respect
to the time of the appearance of man on the planet. But as to these details the
teachers have only said, "that at the Second Round the plan varies, but
the variation will not be
given to this generation." Hence it is impossible
for me to give it.
But there is no vagueness on the point that seven
great races have to evolve here on this planet, and that the entire collection
of races has to go seven times round the whole series of seven globes.
Human beings did not appear here in two sexes first.
The first were of no sex, then they altered into hermaphrodite, and lastly
separated into male and female. And this separation into male and female for
human beings was over 18,000,000 years ago. For that reason is it said, in
these ancient schools, that our humanity is 18,000,000 years old and a little
over.
______________________
THE
OF
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An Outline of Theosophy
Charles Webster Leadbeater
Theosophy - What it is How is it Known?
The Method of Observation General Principles
The Three Great Truths Advantage Gained from this Knowledge
The Deity
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In the Twilight”
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compiled from
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Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
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______________________________________________
Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
Colonel Henry
Steel Olcott, William Quan Judge and others.
The
Theosophical Movement now consists of a diverse range of
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Cardiff
Theosophical Society has been promoting Theosophy since 1908
______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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