THE
OF
THEOSOPHY
A Definitive Work on Theosophy
By
William Quan Judge
CHAPTER
15
Differentiation
of Species
Missing
Links
Between Science and Theosophy there is a wide gulf,
for the present unbridged, on the question of the origin of man and the
differentiation of species. The teachers of religion in the West offer on this
subject a theory, dogmatically buttressed by an assumed revelation, as
impossible as the one put forward by
scientific men. And yet the religious expounders are
nearer than science to the truth. Under the religious superstition about Adam
and Eve is hidden the truth, and in the tales of Cain, Seth, and Noah is
vaguely shadowed the real story of the other races of men, Adam being but the
representative of one single race.
The people who received Cain and gave him a wife were
some of those human races which had appeared simultaneously with the one headed
by Adam.
The ultimate origin or beginning of man is not to be
discovered, although we may know when and from where the men of this globe
came. Man never was not. If not on this globe, then on some others, he ever
was, and will ever be in existence somewhere in the Cosmos. Ever perfecting and
reaching up to the image of the Heavenly Man, he is always becoming. But as the
human mind cannot go back to any beginning, we shall start with this globe.
Upon this earth and upon the whole chain of globes of which it is a part seven
races of men appeared simultaneously, coming over to it from other globes of an
older chain. And in respect to this earth -- the fourth of this chain -- these
seven races came simultaneously from another globe of this chain.
This appearance of seven races together happens in the
first and in part of the second round of the globes. In the second round the
seven masses of beings are amalgamated, and their destiny after that is to
slowly differentiate during the succeeding rounds until at the seventh round
the seven first great races will be once more distinct, as perfect types of the
human race as this period of evolution will allow.
At the present time the seven races are mixed
together, and representatives of all are in the many so-called races of men as
classified by our present science. The object of this amalgamation and
subsequent differentiation is to give to every race the benefit of the progress
and power of the whole derived from prior progress in other planets and
systems. For Nature never does her work in a hasty or undue fashion, but, by
the sure method of mixture, precipitation, and separation, brings about the
greatest perfection. And this method was one known to the Alchemists, though
not fully understood in all its bearings even by them.
Hence man did not spring from a single pair. Neither
did he come from any tribe or family of monkey. It is hopeless to look to
either religion or science for a solution of the question, for science is
confused on her own admission, and religion is tangled with a revelation that
in its books controverts the theory
put forward by the priest. Adam is called the first
man, but the record in which the story is found shows that other races of men
must have existed on the earth before Cain could have founded a city. The
Bible, then, does not support the single pair theory. If we take up one of the
hypotheses of Science and admit for
the moment that man and monkey differentiated from one
ancestor, we have then to decide where the first ancestor came from. The first
postulate of the Lodge on this subject is that seven races of men appeared
simultaneously on the earth,
and the first negative assumption is that man did not
spring from a single pair or from the animal kingdom.
The varieties of character and capacity which
subsequently appear in man's history are the forthcoming of the variations
which were induced in the Egos in other and long anterior periods of evolution
upon other chains of globes. These
variations were so deeply impacted as to be equivalent
to inherent characteristics. For the races of this globe the prior period of
evolution was passed on the chain of globes of which our moon is the visible
representative.
The burning question of the anthropoid apes as related
to man is settled by the Masters of Wisdom, who say that instead of those being
our progenitors they were produced by man himself. In one of the early periods
of the globe the men of that time begot from large females of the animal
kingdom the anthropoids, and in anthropoid bodies were caught a certain number
of Egos destined one day to be men. The remainder of the descendants of the
true anthropoid are the descendants of those illegitimate children of men, and
will die away gradually, their Egos entering human bodies. Those half-ape and
half-man bodies could not be ensouled by strictly animal Egos, and for that
reason they are known to the Secret Doctrine as the "Delayed Race,"
the only one not included in the fiat of Nature that no more Egos from the
lower kingdoms will come into the human kingdom until the next Manvantara.
But to all kingdoms below man except the anthropoids,
the door is now closed for entry into the human stage, and the Egos in the
subordinate forms must all wait their turn in the succeeding great Cycle. And
as the delayed Egos of the Anthropoid family will emerge into the man stage
later on, they will thus be rewarded for the long wait in that degraded race.
All the other monkeys are products in the ordinary manner of the evolutionary
processes.
On this subject I cannot do better than quote the
words of one of those Masters of Wisdom, giving the esoteric anthropology from
the secret volumes, thus:
The anatomical resemblance between Man and the higher
Ape, so frequently cited by the Darwinists as pointing to some former ancestor
common to both, presents an interesting problem the proper solution of which is
to be sought for in the esoteric explanation of the genesis of the pithecoid
stocks. We have given it so far as was useful by stating that the bestiality of
the primeval mindless races resulted in the production of huge manlike monsters
-- the offspring of human and animal parents.
As time rolled on and the still semi-astral forms
consolidated into the physical, the descendants of these creatures were
modified by external conditions until the breed, dwindling in size, culminated
in the lower Apes of the Miocene period. With these the later Atlanteans renewed
the sin of the "Mindless" -- this time with full responsibility. The
resultants of their crime were the species now known as the Anthropoid. . . .
Let us remember the esoteric teaching which tells us
of Man having had in the Third Round a gigantic Ape-like form on the astral
plane. And similarly at the close of the Third Race in this Round. Thus it
accounts for the human features of the Apes, especially of the later
Anthropoids, -- apart from the fact that
these latter preserved by heredity a resemblance to
their Atlanto-Lemurian sires.
The same teachers furthermore assert that the
mammalian types were produced in the fourth round, subsequent to the appearance
of the human types. For this reason there was no barrier against fertility,
because the root-types of those
mammals were not far enough removed to raise the
natural barrier. The unnatural union in the third race, when man had not yet
had the light of Manas given to him, was not a crime against Nature, since, no
mind being present save in the
merest germ, no responsibility could attach. But in
the fourth round, the light of Manas being present, the renewal of the act by
the new race was a crime, because it was done with a full knowledge of the
consequences and against the warning of conscience. The karmic effect of this,
including as it does all
races, has yet to be fully felt and understood -- at a
much later day than now.
As man came to this globe from another planet, though
of course then a being of very great power before being completely enmeshed in
matter, so the lower kingdoms came likewise in germ and type from other
planets, and carry on their evolution step by step upward by the aid of man,
who is, in all periods of
manifestation, at the front of the wave of life. The
Egos in these lower kingdoms could not finish their evolution in the preceding
globe-chain before its dissolution, and coming to this they go forward age
after age, gradually approaching nearer the man stage. One day they too will
become men and act as the advance guard and guide for other lower kingdoms of
this or other globes.
And in the coming from the former planet there are
always brought with the first and highest class of beings some forms of animal
life, some fruits and other products, as models or types for use here.
It will not be profitable to go into this here with
particularity, for being too far ahead of the time it would evoke only ridicule
from some and stupidity from others. But the general forms of the various kingdoms
being so brought over, we have next to consider how the differentiation of
animal and other lower species began and was carried on.
This is the point where intelligent aid and
interference from a mind or mass of minds is absolutely necessary. Such aid and
interference was and is the fact, for Nature unaided cannot do the work right.
But I do not mean that God or angel interferes and aids. It is Man who does
this. Not the man of the day, weak and ignorant as he is, but great souls, high
and holy men of immense power, knowledge, and wisdom. Just such as every man
would now know he could become, if it were not that religion on one hand and
science on the other have painted such a picture of our weakness, inherent evil
and purely material origin that nearly all men think they are puppets of God or
cruel fate without hope, or remain with a degrading and selfish aim in view
both here and after. Various names have been given to these beings now removed
from our plane. They are the Dhyanis, the Creators, the Guides, the Great
Spirits, and so on by many titles. In theosophical literature they are called
the Dhyanis.
By methods known to themselves and to the Great Lodge
they work on the forms so brought over, and by adding here, taking away there,
and often altering, they gradually transform by such alteration and addition
the kingdoms of nature as well as the gradually forming gross body of man.
This process is carried on chiefly in the purely
astral period preceding the gross physical stage, as the impulses thus given
will surely carry themselves forward through the succeeding times. When the
midway point of evolution is reached the species emerge on to the present stage
and not showing the connection to the eye of man nor to our instruments. The
investigations of the day have traced certain species down to a point where, as
is confessed, it is not known to what root they go back. Taking oxen on one
side and horses on the other, we see that both are hoofed, but one has a split
hoof and the other but one toe. These bring us back, when we reach the oldest
ancestor of each, to the midway point, and there science has to stop.
At this spot the wisdom of the Masters comes in to
show that back of this is the astral region of ancient evolution, where were
the root-types in which the Dhyanis began the evolution by alteration and
addition which resulted in the differentiation afterwards on this gross plane
into the various families,
species, and genera.
A vast period of time, about 300,000,000 years, was
passed by earth and man and all the kingdoms of nature in an astral stage. Then
there was no gross matter such as we now know. This was in the early rounds
when Nature was proceeding slowly with the work of perfecting the types on the
astral plane, which is matter, though very fine in its texture. At the end of
that stretch of years the process of hardening began, the form of man being the
first to become solid, and then some of the astral prototypes of the preceding
rounds were involved in the solidification, though really belonging to a former
period when everything was astral. When those fossils are discovered it is
argued that they must be those of creatures which coexisted with the gross
physical body of man.
While that argument is proper enough under the other
theories of Science, it becomes only an assumption if the existence of the
astral period be admitted. It would be beyond the scope of this work to go
further into particulars. But it may incidentally be said that neither the bee
nor the wheat could have had their
original differentiation in this chain of globes, but
must have been produced and finished in some other from which they were brought
over into this. Why this should be so I am willing to leave for the present to
conjecture.
To the whole theory it may be objected that Science
has not been able to find the missing links between the root-types of the
astral period and the present fossils or living species. In the year 1893 at
Moscow Professor Virchow said in a lecture that the missing link was as far off
as ever, as much of a dream as ever, and that no real evidence was at hand to
show man as coming from the
animals. This is quite true, and neither class of
missing link will be discovered by Science under her present methods. For all
of them exist in the astral plane and therefore are invisible to the physical
eye. They can only be seen by the inner astral senses, which must first be
trained to do their work properly, and until Science admits the existence of
the astral and inner senses
she will never try to develop them. Always, then,
Science will be without the instruments for discovering the astral links left
on the astral plane in the long course of differentiation. The fossils spoken
of above, which were, so to say, solidified out of date, form an exception to
the impossibility of finding any missing links, but they are blind alleys to
Science because she admits none of the necessary facts.
The object of all this differentiation, amalgamation,
and separation is well stated by another of the Masters, thus:
Nature consciously prefers that matter should be
indestructible in organic rather than inorganic forms, and works slowly but
incessantly towards the realization of this object -- the evolution of
conscious life out of inert material.
______________________
THE
OF
THEOSOPHY
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Arthur draws the Sword from the Stone
The Knights of The Round Table
The Roman Amphitheatre at Caerleon,
Eamont Bridge, Nr Penrith, Cumbria, England.
Geoffrey of Monmouth
(History of the Kings of Britain)
The reliabilty of this work has long been a subject of
debate but it is the first definitive account of Arthur’s
Reign
and one which puts Arthur in a historcal context.
and his version’s political agenda
According to Geoffrey of Monmouth
The first written mention of Arthur as a heroic figure
The British leader who fought twelve battles
King Arthur’s ninth victory at
The Battle of the City of the Legion
King Arthur ambushes an advancing Saxon
army then defeats them at Liddington Castle,
Badbury, Near Swindon, Wiltshire, England.
King Arthur’s twelfth and last victory against the Saxons
Traditionally Arthur’s last battle in which he was
mortally wounded although his side went on to win
No contemporary writings or accounts of his life
but he is placed 50 to 100 years after the accepted
King Arthur period. He refers to Arthur in his inspiring
poems but the earliest written record of these dates
from over three hundred years after Taliesin’s death.
Pendragon Castle
Mallerstang Valley, Nr Kirkby Stephen,
A 12th Century Norman ruin on the site of what is
reputed to have been a stronghold of Uther Pendragon
From
wise child with no earthly father to
Megastar
of Arthurian Legend
History of the Kings of Britain
Drawn from the Stone or received from the Lady of the Lake.
Sir Thomas Malory’s Le Morte d’Arthur has both versions
with both swords called Excalibur. Other versions
5th & 6th Century Timeline of Britain
From the departure of the Romans from
Britain to the establishment of sizeable
Anglo-Saxon Kingdoms
Glossary of
Arthur’s uncle:- The puppet ruler of the Britons
controlled and eventually killed by Vortigern
Amesbury, Wiltshire, England. Circa 450CE
An alleged massacre of Celtic Nobility by the Saxons
History of the Kings of Britain
Athrwys / Arthrwys
King of Ergyng
Circa 618 - 655 CE
Latin: Artorius; English: Arthur
A warrior King born in Gwent and associated with
Caerleon, a possible Camelot. Although over 100 years
later that the accepted Arthur period, the exploits of
Athrwys may have contributed to the King Arthur Legend.
He became King of Ergyng, a kingdom between
Gwent and Brycheiniog (Brecon)
Angles under Ida seized the Celtic Kingdom of
Bernaccia in North East England in 547 CE forcing
Although much later than the accepted King Arthur
period, the events of Morgan Bulc’s 50 year campaign
to regain his kingdom may have contributed to
Old Welsh: Guorthigirn;
Anglo-Saxon: Wyrtgeorn;
Breton: Gurthiern; Modern Welsh; Gwrtheyrn;
*********************************
An earlier ruler than King Arthur and not a heroic figure.
He is credited with policies that weakened Celtic Britain
to a point from which it never recovered.
Although there are no contemporary accounts of
his rule, there is more written evidence for his
existence than of King Arthur.
How Sir Lancelot slew two giants,
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot rode disguised
in Sir Kay's harness, and how he
From Sir Thomas Malory’s Le Morte d’Arthur
How Sir Lancelot jousted against
four knights of the Round Table,
From Sir Thomas Malory’s Le Morte d’Arthur
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Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
Colonel Henry
Steel Olcott, William Quan Judge and others.
The
Theosophical Movement now consists of a diverse range of
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Cardiff
Theosophical Society has been promoting Theosophy since 1908
______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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