KARMA
A Study in Karma
by
Annie Besant
Published in 1917
The
Mastery of Desire
We can change desires by thought. The desire nature
with which we are born is good, bad, or indifferent, and it follows its own way
in early childhood.
Presently we examine it, and mark some desires as
useful, others as useless or even noxious. We then form a mental image of the
desire nature which would be useful and noble, and we deliberately set to work
to create it by thought-power.
There are some physical desires which we see will
bring about disease if left uncontrolled: eating too much, because of the
gratification of the palate; drinking alcoholic liquors, because they
exhilarate and vivify; yielding to the pleasures of sex. We see in the persons
of others that these cause obesity, shaken nerves, premature exhaustion. We
determine not to yield to them; we bridle the horses of the senses with the
bits and reins of the mind, and deliberately hold them in, although they
struggle; if they are very refractory we call up the image of the glutton, the
drunkard, the worn-out profligate, and so create a repulsion for the causes
which made them what they are. And so with
all other desires. Deliberately choose out and
encourage those which lead to refining and elevating pleasures, and reject
those which result in coarseness of body and of mind.
There will be failures in your resistance, but in
spite of failures, persevere. At first, you will yield to the desire, and only
remember too late that you had resolved to abstain; persevere. Presently the
desire and the memory of the good resolution will arise together, and there
will be a period of struggle – your Kurukshetra – and you will sometimes
succeed and
sometimes fail; persevere. Then successes will
multiply, and failures be few; persevere. Then desire dies, and you watch
beside its tomb, lest it should only be entranced, and revive. Finally you have
done with that form of desire for ever. You have worked with the law and have
conquered.
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KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding Introduction
to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
Colonel Henry
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______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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