KARMA
A Study in Karma
by
Annie Besant
Published in 1917
Succession
We have seen that as the manifestation of a universe
implies succession of phenomena, so the universal inter-relation becomes the
sequence of cause and effect. But each effect becomes in turn a cause, and so
on endlessly, the difference between cause and effect not being one of nature
but of relation. The inter-relations which exist in the thought of the Eternal
become the inter-relations between phenomena in the manifested universe – the
portion of the thought put forth as a universe. Before the manifestation of any
special universe, there will be, in the Eternal, the thought of the universe
which is to be, and its inter-relations. That which exists simultaneously out
of time and
space in the Eternal Now, gradually appears in time
and space as successive phenomena.
The moment you conceive a universe as made up of
phenomena, you are obliged to think of these phenomena successively, one after
another; but in the thought of the Eternal they always are, and the limitation
of succession has there no existence.
Even in the lower worlds, where the measures of time
are so different from each other, we catch a glimpse of the increasing
limitations of denser matter. Mozart tells us of a state of consciousness in
which he received a musical composition
as a single impression, although in his waking
consciousness he could only reproduce that single impression in a succession of
notes. Or again, we may look at a picture, and receive a single mental impression
– a landscape, a battle; but an ant, crawling over that picture, would see no
whole, only successive impressions from the parts travelled over.
By simile, by analogy, we may gain some idea of the
difference of a universe as it appears to the LOGOS and as it appears to us. To
Him, a single impression, a perfect whole; to us an immense sequence, slowly
unfolding. So what is to Him inter-relation becomes to us succession. Instead
of seeing childhood, youth, old
age as a whole, we see them successively, day by day,
year by year.
That which is simultaneous and universal becomes
successive and particular to our small minds, crawling over the world as the
ant over the picture.
Go up a mountain and look down on a town, and you can
see how the houses are related to each other in blocks, streets, and so on. You
realise them as a whole. But when you go down into the town you must pass from
street to street, seeing each separately, successively. So in karma, we see the
relations only one by one, and one after another, not even realising the
successive relations, so limited is our view.
Such similes may often help us to grasp the invisible
things, and may act as crutches to our halting imagination. And out of all this
we lay our foundation stone for our study of karma. Karma is universal
inter-relation, and is seen in any universe as the Law of Causation, in
consequence of the successive appearance of phenomena in the becoming, or
coming forth, of the universe.
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KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
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What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding Introduction
to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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Foundation of the Original Theosophical Society 1875
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मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
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Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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