KARMA
A Study in Karma
by
Annie Besant
Published in 1917
Perfect
Justice
From the physical agony inflicted results physical
agony endured, for karma is the restoration of the equilibrium disturbed.
Motive, in this region, does not mitigate, any more than the pain of a burn is
mitigated because the injury has
been sustained in saving a child from the fire. Where
a good motive existed, however intellectually misdirected – as the saving of
souls from the torture of hell, in the case of the inquisitor, or the saving of
bodies from the torture of disease, in the case of the vivisector – it has its
full result in the region of the character.
Hence we may find a person born deformed, with a
gentle and
patient character, showing that in a past life he
strove to see the right and did the wrong. The Angels of Judgment are utterly
just, and the golden thread of completely misdirected love may gleam beside the
black thread woven by cruelty; none the less will the black thread draw to the
doer of cruelty a misshapen body. On the other hand, where lust of power and
indifference to the pain of others have mingled their baleful influences with
the infliction of cruelty, there will be found also a mental and emotional
twist; a historical case is that of Marat, who, instead of expiating the
cruelty of the past, intensified it by new cruelty in the very life in which he
was reaping the harvest of previous evil. Hereditary and congenital diseases,
again, are the reaction from past
misdeeds. The drunkard of a previous life will be born
into a family in which drunkenness has left diseases of the nerves – epilepsy
and the like.
The profligate will be born into a family tainted with
diseases which spring from sexual vice. A "bad heredity" is the
reaction from wrong activities in the past.
Often the man who is reaping these sad harvests shows
in his moral nature that he has purged himself from the evil, though the
physical harvesting remains. A steadfast patience, a sweet enduring content,
tell that the evil lies behind, that victory has been gained, though the wounds
sustained in the conflict smart
and sting. So may a soldier, sorely maimed in a fierce
battle remain mutilated for the rest of his physical life, and yet not regret
with any keenness the anguish and the loss which mark that he has gloriously
discharged his duty to his Flag.
And these warriors who have conquered in a greater
battle need not lament too bitterly over the weakness or deformity of a body
which tells of a strife which is past, but may wear patiently the badge of a
struggle with an evil they have overcome, knowing that in another life no scar
of that struggle shall remain.
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KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
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What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding Introduction
to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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Foundation of the Original Theosophical Society 1875
The first
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मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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