KARMA
A Study in Karma
by
Annie Besant
Published in 1917
Our
Kith and Kin
So also with an ego who finds himself entangled with
family responsibilities and duties, when he would fain spring forward to answer
a call for helpers in a larger work. If ignorant of karma, he will fret against
his bonds, or even break them, and thus ensure their return to the future. The
knower of karma will see
in these duties the reactions from his own past
activities, and will patiently accept and discharge them; he knows that when
they are fully paid, they will drop away from him and leave him free, and that
meanwhile they have some lessons to teach him which it is incumbent upon him to
learn; he will seek to see those
lessons and to learn them, sure that the powers they
evoke will make him a more efficient helper when he is free to answer to the
call to which his whole nature is thrilling in response.
Again, the knower of karma will seek to establish in
his nation and his family, conditions which will attract to each egos of an
advanced and noble type. He will see to it that his household arrangements, its
scrupulous cleanliness, its hygienic conditions, its harmony, good feeling, and
loving-kindness, the purity
of its mental and moral atmosphere, shall form a
magnet of attraction, drawing towards it and into relationship with it egos of
a high level, whether they be seeking embodiment – if young parents are members
of the household – or be already in bodies, coming into the family as future
husbands and wives, friends,
or dependents. So far as his power extends, he will
help in forming similar conditions in his town, his province, his country.
He knows that egos must be born amid surroundings
suitable for them, and that, therefore, by providing good surroundings he will
attract egos of desirable type.
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KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
to More Detailed Info
What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding Introduction
to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
Colonel Henry
Steel Olcott, William Quan Judge and others.
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मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
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Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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