KARMA
A Study in Karma
by
Annie Besant
Published in 1917
The
Light for a Good Man
Here is the light for a good man who finds himself
surrounded by unhappy conditions. He has made his character, and he has also
made his circumstances.
His good thoughts and desires have made him what he is;
the misdirection of them has created the environment through which he suffers.
Let him, then, not be satisfied with being good, but see to it also that his
influence on all around him is beneficial. Then shall it react on him as good
environment.
For instance: a mother is very unselfish, and she
spoils her son by yielding, at her own cost, to all his whims, aiding him not
at all to overcome his own selfish inclinations, fostering the lower nature,
starving the higher.
The son grows up selfish, uncontrolled, the slave of
his own whims and desires. He causes unhappiness in the home, perchance brings
upon it debt and disgrace. This reaction is the environment she created by her
unwisdom, and she must bear the distresses it brings upon her.
A selfish man may, on the other hand, create for
himself in the future an environment regarded as fortunate by the world. With
the hope of gaining a title, he builds a hospital and equips it fully; many
sufferers therein find relief, many sick unto death have their last moments
soothed, many children are lovingly nursed back into health. The reaction from
all this will be easy and pleasant surroundings for himself; he will reap the
harvest of the physical good which he has sown. But his selfishness will also
sow according to its kind, and mentally and morally he will reap that harvest
also, a harvest of disappointment and of pain.
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KARMA
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Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
Manas Of Reincarnation Reincarnation Continued
Karma Kama Loka
Devachan
Cycles
Arguments Supporting Reincarnation
Differentiation Of Species Missing Links
Psychic Laws, Forces, and Phenomena
Psychic Phenomena and Spiritualism
Quick Explanations with Links
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What is Theosophy ? Theosophy Defined (More Detail)
Three Fundamental Propositions Key Concepts of Theosophy
Cosmogenesis
Anthropogenesis
Root Races
Karma
Ascended Masters After Death States Reincarnation
The Seven Principles of Man Helena Petrovna Blavatsky
Colonel Henry Steel Olcott William Quan Judge
The Start of the Theosophical Society
History of the Theosophical Society
Theosophical Society Presidents
History of the Theosophical Society in Wales
The Three Objectives of the Theosophical Society
Explanation of the Theosophical Society Emblem
Glossaries of Theosophical Terms
An Outstanding Introduction
to Theosophy
By a student of
Katherine Tingley
Elementary Theosophy Who is the Man? Body and Soul
Body, Soul and Spirit Reincarnation Karma
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Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
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______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
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