THEOSOPHY
KARMA
A Study in Karma
by
Annie Besant
Published in 1917
Annie Besant
1847 - 1933
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Family
Karma
Let us consider the collective karma of a family. The
family has a thought-atmosphere of its own, into the colouring of which enter
family traditions and customs, family ways of regarding the external world,
family pride in the past, a strong sense of family honour. All the
thought-forms of a member of the family will be influenced by these conditions,
built up perhaps through hundreds of years, and shaping, moulding, colouring,
all the thoughts, desires and activities of the individual newly born into it.
Tendencies in him that conflict with family traditions
will be suppressed, all unconsciously to him; the things "a fellow cannot
do" will have for him no attraction; he will be lifted above various
temptations, and the seeds of evil which such
temptations might have vivified in him will quietly
atrophy away.
The collective karma of the family will provide him
with opportunities for distinction, open out avenues of usefulness, bring him
advantages in the struggle for life, and ensure his
success. How has he come into conditions so
favourable? It may be by a personal tie with some one already there, a service
rendered in a previous life, a bond of affection, an unexhausted relationship.
This avails to draw him into the circle, and he then profits by the various
karmic results which belong to the
family in virtue of its collective past, of the
courage, ability, usefulness of some of its members, that have left an
inheritance of social consideration as a family heirloom.
Where the family karma is bad the individual born into
it suffers, as in the former case he profits, and the collective karma hinders,
as in the former instance it promoted, his welfare.
In both cases the individual will usually have built
up in himself
characteristics which demand for their full exercise
the
environment provided by the family. But a very strong
personal tie, or unusual service, might, without this, draw a man into a family
wherein was his beneficiary, and so give him an
opportunity which, generally, he has not deserved, but
had won by this special act of his past.
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KARMA
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The Ocean of Theosophy
William Quan Judge
Preface
Theosophy and the Masters General Principles
The Earth Chain Body and Astral Body Kama – Desire
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Quotes from the Writings of
Helena Petrovna Blavatsky
Blavatsky Quotation
That which is to be shunned is pain not yet come. The
past cannot be changed or amended; that which belongs to the experience of the
present cannot and should not be
shunned; but alike to be shunned are disturbing anticipations or fears of the future, and every act or impulse that may
cause present or future pain to ourselves or others.
Practical Occultism, Page 87
Blavatsky Quotation
Perfection, to be fully such, must be born out of
imperfection, the incorruptible must grow out of the corruptible, having the
latter as its vehicle and basis and contrast
The Secret Doctrine , Volume 2, Page 100
Blavatsky Quotation
It is only by the attractive force of the contrasts
that the two opposites — Spirit and Matter — can be cemented together on
Earth, and, smelted in the fire of self-conscious experience and suffering, find
themselves wedded in Eternity.
The Secret Doctrine , Volume 2, Page 108
Blavatsky Quotation
Strength to step forward is the primary need of him
who has chosen his path. Where is this to be found? Looking round, it is not
hard to see where other men find their strength. Its source is profound
conviction.
Practical Occultism, Page 67
Blavatsky Quotation
It is the motive, and the motive alone, which makes
any exercise of power become black, malignant, or white, beneficent Magic. It is
impossible to employ spiritual forces if there is the slightest tinge of
selfishness remaining in the operator .... The powers and forces of animal
nature can equally be used by the selfish and revengeful, as by the unselfish
and the all-forgiving; the powers and forces of spirit lend themselves only to
the perfectly pure in heart — and this is Divine Magic.
Practical Occultism, Page 7
Blavatsky Quotation
Finite reason agrees with science, and says: “There
is no God”. But, on the other hand, our Ego, that which lives and thinks and
feels independently of us in our mortal casket, does more than believe. It
knows that there exists a God in nature, for the sole and invincible Artificer
of all lives in us as we live in Him. No dogmatic faith or exact science is
able to uproot that intuitional feeling inherent in man, when he has once fully
realised it in himself.
Isis Unveiled, Volume 1, Page 36
Blavatsky Quotation
It may be a pleasant dream to attempt to conceive of the
beauties of the spirit world; but the time can be spent more profitably in a
study of the spirit itself, and it is not necessary that the subject for study
should be in the spirit world.
Modern Panarion Page 70
Blavatsky Quotation
Physical existence is subservient to the spiritual,
and all physical improvement and progress are only the auxiliaries of spiritual
progress, without which there could be no physical progress.
Modern Panarion Page 78
Blavatsky Quotation
Mankind — the majority at any rate — hates to think
for itself. It resents as an insult the humblest invitation to step for a
moment outside the old well-beaten tracks and, judging for itself, to enter
into a new path in some fresh direction.
The Secret Doctrine , Volume 3, Page 14
Blavatsky Quotation
Even ignorance is better than
Head-learning with no Soul-wisdom to illuminate and guide it.
The
Voice of the Silence, Page 43
Blavatsky Quotation
Many theosophists
have had slight conscious relations with elementals, but always without their
will acting, and upon trying to make elementals see, hear or act for them, a
total indifference on the part of the nature spirit is all they have got in
return. These failures are due to the fact that the elemental cannot understand
the thought of the person; it can only be reached when the exact scale of being
to which it belongs is vibrated, whether it be that of colour, form, sound, or
whatever else
Annotation - The
Path, May, 1888
Blavatsky Quotation
Parabrahman is not
“God” because It is not a God. “It is that which is supreme, and not supreme”.
....It is supreme as cause, not supreme as effect.
The Secret Doctrine
, Proem [Volume 1], Page 35
Blavatsky Quotation
The ancients .....
fully realised the fact that the reciprocal relations between the planetary
bodies is as perfect as those between the corpuscles of the blood, which float
in a common fluid; and that each one is affected by the combined influence of
all the rest, as each in its turn affects each of the others.
Isis, Volume 1,
Page 275
Blavatsky Quotation
Strength to step
forward is the primary need of him who has chosen his path. Where is this to be
found? Looking round, it is not hard to see where other men find their
strength. Its source is profound conviction.
Practical
Occultism, Page 67
Blavatsky Quotation
There are two kinds
of magnetic attraction: sympathy and fascination; the one holy and natural, the
other evil and unnatural.
Isis Unveiled,
Volume 1, Page 210
Blavatsky Quotation
In the phenomenal
and Cosmic World Fohat is that occult, electric, vital power, which, under the
Will of the Creative Logos, unites and brings together all forms, giving them
the first impulse, which in time becomes law.
The Secret Doctrine
, Volume 1, Page 134
Blavatsky Quotation
Oaths will never be
binding till each man will fully understand that humanity is the highest
manifestation on earth of the Unseen Supreme Deity, and each man an
incarnation of his
God; and when the sense of personal responsibility will be so
developed in him
that he will consider forswearing the greatest possible insult to himself, as
well as to humanity. No oath is now binding, unless taken by one who, without
any oath at all, would solemnly keep his simple promise of honour.
Isis Unveiled,
Volume 2, Page 374
Blavatsky Quotation
It is the motive,
and the motive alone, which makes any exercise of power become
black, malignant,
or white, beneficent Magic. It is impossible to employ spiritual forces if
there is the slightest tinge of selfishness remaining in the operator .... The
powers and forces of animal nature can equally be used by the selfish and
revengeful, as by the unselfish and the all-forgiving; the powers and forces of
spirit lend themselves only to the perfectly pure in heart — and this is Divine
Magic.
Practical
Occultism, Page 7
Blavatsky Quotation
Woe to those who
live without suffering. Stagnation and death is the future of all that
vegetates without change. And how can there be any change for the better
without proportionate suffering during the preceding stage?
The Secret Doctrine
, Volume 2, Page 498
Blavatsky Quotation
The person who is
endowed with this faculty of thinking about even the most trifling things from
the higher plane of thought has, by virtue of that gift which he possesses, a
plastic power of formation, so to say, in his very imagination. Whatever such a
person may think about, his thought will be so far more intense than the
thought of an ordinary person, that by this very intensity it obtains the power
of creation.
Lucifer, December,
1888
Blavatsky Quotation
Finite reason
agrees with science, and says: “There is no God”. But, on the other hand, our
Ego, that which lives and thinks and feels independently of us in our mortal
casket, does more than believe. It knows that there exists a God in nature, for
the sole and invincible Artificer of all lives in us as we live in Him. No
dogmatic faith or exact science is able to uproot that intuitional feeling
inherent in man, when he has once fully realised it in himself.
Isis Unveiled,
Volume 1, Page 36
Blavatsky Quotation
Our voice is raised
for spiritual freedom, and our plea made for enfranchisement from all tyranny, whether of Science of
Theology.
Isis Unveiled,
Volume 1, I2.
Blavatsky Quotation
If through the Hall
of Wisdom thou wouldst reach the Vale of Bliss, Disciple, close fast thy senses
against the great dire heresy of Separateness that weans thee from the rest.
Voice of the
Silence, Page 23
Blavatsky Quotation
From strength to
strength, from the beauty and perfection of one plane to the
greater beauty and perfection
of another, with accessions of new glory, of fresh
knowledge and power
in each cycle, such is the destiny of every Ego, which thus
becomes its own
saviour in each world and incarnation.
The Key to
Theosophy, Page 105
Blavatsky Quotation
The assertion that
“Theosophy is not a Religion” , by no means excludes the fact that “Theosophy is
Religion” itself. A religion in the true and only correct sense is a bond
uniting men together — not a particular set of dogmas and beliefs. Now
Religion, per se, in its widest meaning is that which binds not only all Men
but also all Beings and all things in the entire Universe into one grand whole.
Lucifer, November,
1888
Blavatsky Quotation
The Present is only
a mathematical line which divides that part of Eternal Duration which we call
the Future from that part which we call the Past
The Secret Doctrine , Volume 1, Page 69
Blavatsky Quotation
The mind receives
indelible impressions even from chance acquaintance or persons
encountered but
once. As a few seconds' exposure of the sensitized photographic plate is all
that is requisite to preserve indefinitely the image of the sitter, so is it
with the mind.
Isis Unveiled,
Volume 1, Page 311
Blavatsky Quotation
“Beneficent Magic” , so called, is divine
magic, devoid of selfishness, love of power, of ambition or lucre, and bent
only on doing good, to the world in general and one's neighbour in particular.
The smallest attempt to use one's abnormal powers for the gratification of self
makes of these powers sorcery or black magic.
The Key to Theosophy, Page 228
Blavatsky Quotation
Believing in a
spiritual and invisible Universe, we cannot conceive of it in any other way
than as completely dovetailing and corresponding with the material, objective
Universe; for logic and observation alike teach us that the latter is the
outcome and visible manifestation of the former, and that the laws governing
both are immutable.
Modern Panarion
Page 137
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______________________________________________
Foundation of the Original Theosophical Society 1875
The first
Theosophical Society was founded in New York on
November 17th
1875 by Helena Petrovna Blavatsky,
Colonel Henry
Steel Olcott, William Quan Judge and others.
The
Theosophical Movement now consists of a diverse range of
organizations
which carry the Theosophical Tradition forward.
Cardiff
Theosophical Society has been promoting Theosophy since 1908
______________________________________________
मूल थियोसोफिकल सोसायटी 1875 फाउंडेशन
पहले थियोसोफिकल सोसायटी को न्यूयॉर्क में स्थापित किया गया था
17 नवंबर Helena Petrovna Blavatsky द्वारा 1875,
कर्नल Henry Steel Olcott,
William Quan Judge और दूसरों.
थियोसोफिकल आंदोलन अब एक विविध रेंज के होते हैं
आगे थियोसोफिकल परंपरा ले जो संगठनों.
कार्डिफ थियोसोफिकल सोसायटी 1908 के बाद से ब्रह्मविद्या को बढ़ावा देने की गई है
_______________________________________
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Mūla thiyōsōphikala sōsāyaṭī 1875 phā'uṇḍēśana
Pahalē thiyōsōphikala sōsāyaṭī kō n'yūyŏrka mēṁ sthāpita kiyā gayā thā
17 Navambara Helena Petrovna Blavatsky dvārā 1875,
Kamala Henry Steel Olcott, aura dūsarōṁ.
Thiyōsōphikala āndōlana aba ēka vividha rēn̄ja kē hōtē haiṁ
Āgē thiyōsōphikala paramparā lē jō saṅgaṭhanōṁ.
Kārḍipha
thiyōsōphikala sōsāyaṭī 1908 kē bāda sē
brahmavidyā
kō baṛhāvā dēnē kī ga'ī hai
_____________________________________________
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